In Summary
  • Mugabe had come to power with a promise to 160,000 black families that they would be resettled on white-owned soil within three years.
  • While the first phase was financed by the UK, it became apparent that London was not willing to finance the second phase of settlement.

  • After ten years, he snapped – and started distributing land in an awkward way. He changed the law to allow for compulsory acquisition without compensation.

  • For that, Zimbabwe was hit with economic sanctions in the hope that the economy would collapse and Mr Mugabe would be deposed.

Forget what you may have read in Western press about the late Zimbabwean President Robert Mugabe. Forget the propaganda and Western hate. Forgive the excesses of his rule – human rights abuse and extremes that could run from Cairo to Timbuktu. But on land policy, Mugabe was right. Yet he was vilified for that.

Had he done nothing on the white-owned farms and left them intact, he would be ranked by Western media alongside Nelson Mandela.

Mandela failed to address the land inequity in South Africa, even when goodwill was on his side. Mugabe decided to give it a shot.

MAYHEM

In his lifetime, especially at the tail-end of his rule, Mugabe was the most maligned president in Africa for doing what was right, on land, for his people.

Before Mugabe is buried as a hero, it is better to put some record straight lest it’s forgotten.

The row between Mugabe and Western countries was not about democracy. Africa, before and  after 2000, was still the playground of various dictators who rigged elections, curtailed freedoms and vanquished opponents. Yet they never got sanctions.

We have had a galaxy of those dictators and they all had Western support. We can start with our own Daniel arap Moi, Laurent Kabila, Kamuzu Banda, Mengistu Haile Mariam, Mobutu Sese Seko, Jean Bedel Bokassa, Idi Amin Dada, Siad Barre, Marcius Nguema and of late Yoweri Museveni and Meles Zenawi. An endless trough of tin-gods maintained through the connivance of Western democracies.

It is important to note that as long as Western interests were not at stake, Mugabe would have got away with any mayhem.

It is only by understanding the land inequity in Zimbabwe that we could start appreciating why the land redistribution, however awkward, was the right thing to do.

Mugabe had inherited a nation with 98 per cent blacks and 0.8 per cent whites. The balance rest Asians and others. It is when you look at these numbers and look at the land distribution patterns that you realise how Zimbabwe, or rather Mugabe, had inherited a political headache. By 2002, when Mugabe decided to carry out a comprehensive land redistribution – or rather to right the colonial wrongs – some one million black families occupied 16.3 million hectares of land. If you flip the coin to the other side, you find that 4,000 – yes, 4,000 – white families occupied 11.2 million hectares. Those are not numbers you will find in the Western press.

RESETTLEMENT

In essence, Mugabe was supposed to stay put in State House, be a good lapdog, and allow 50 per cent of the country’s land to be occupied by a minority group that comprised less than one per cent of the population.

To make the matters worse, the blacks during the colonial days, and Ian Smith’s rule, had been pushed to occupy unproductive soils and records indeed indicated that 70 per cent of the black Zimbabwean population was struggling to survive on these lands.

Land redistribution was one of the issues that had emerged during the Lancaster talks on Zimbabwe from the days when Bishop Abel Muzorewa, then leading Patriotic Front, which consisted of Mugabe’s ZANU and Joshua Nkomo’s ZAPU, decided to sign a pact dated December 21, 1979.

Actually, the first three-month conference chaired by Lord Carrington almost came a cropper after Mr Mugabe refused to sign as long as land reforms and resettlement of the landless was not addressed. It is now known that when Lord Carrington presented his first draft constitution, it had no reference to the land question.

Both Mugabe and Nkomo questioned the maintenance of the status quo for 10 years and posed a question that had no answer: If the war was about land, where is the land?

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